## LIFE ON THE MISSISSIPPI, Part 9., By Mark Twain

    The Project Gutenberg EBook of Life On The Mississippi, Part 9.
    by Mark Twain (Samuel Clemens)

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    Title: Life On The Mississippi, Part 9.

    Author: Mark Twain (Samuel Clemens)

    Release Date: July 10, 2004 [EBook #8479]

    Language: English

    Character set encoding: ISO-8859-1

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# LIFE ON THE MISSISSIPPI, Part 9.

## BY MARK TWAIN

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## TABLE OF CONTENTS

CHAPTER XLI. The Approaches to New Orleans.—A Stirring Street.—Sanitary Improvements.—Journalistic Achievements.—Cisterns and Wells. CHAPTER XLII. Beautiful Grave-yards.—Chameleons and Panaceas.—Inhumation and Infection.—Mortality and Epidemics.—The Cost of Funerals. CHAPTER XLIII. I meet an Acquaintance.—Coffins and Swell Houses.—Mrs. O'Flaherty goes One Better.—Epidemics and Embamming.—Six hundred for a Good Case.—Joyful High Spirits. CHAPTER XLIV. French and Spanish Parts of the City.—Mr. Cable and the Ancient Quarter.—Cabbages and Bouquets.—Cows and Children.—The Shell Road. The West End.—A Good Square Meal.—The Pompano.—The Broom- Brigade.—Historical Painting.—Southern Speech.—Lagniappe. CHAPTER XLV. "Waw" Talk.—Cock-Fighting.—Too Much to Bear.—Fine Writing. —Mule Racing.

## Chapter 41

### The Metropolis of the South

THE approaches to New Orleans were familiar; general aspects were unchanged. When one goes flying through London along a railway propped in the air on tall arches, he may inspect miles of upper bedrooms through the open windows, but the lower half of the houses is under his level and out of sight. Similarly, in high-river stage, in the New Orleans region, the water is up to the top of the enclosing levee-rim, the flat country behind it lies low—representing the bottom of a dish—and as the boat swims along, high on the flood, one looks down upon the houses and into the upper windows. There is nothing but that frail breastwork of earth between the people and destruction.

The old brick salt-warehouses clustered at the upper end of the city looked as they had always looked; warehouses which had had a kind of Aladdin's lamp experience, however, since I had seen them; for when the war broke out the proprietor went to bed one night leaving them packed with thousands of sacks of vulgar salt, worth a couple of dollars a sack, and got up in the morning and found his mountain of salt turned into a mountain of gold, so to speak, so suddenly and to so dizzy a height had the war news sent up the price of the article.

The vast reach of plank wharves remained unchanged, and there were as many ships as ever: but the long array of steamboats had vanished; not altogether, of course, but not much of it was left.

The city itself had not changed—to the eye. It had greatly increased in spread and population, but the look of the town was not altered. The dust, waste-paper-littered, was still deep in the streets; the deep, trough-like gutters alongside the curbstones were still half full of reposeful water with a dusty surface; the sidewalks were still—in the sugar and bacon region—encumbered by casks and barrels and hogsheads; the great blocks of austerely plain commercial houses were as dusty-looking as ever.

Canal Street was finer, and more attractive and stirring than formerly, with its drifting crowds of people, its several processions of hurrying street-cars, and—toward evening—its broad second-story verandas crowded with gentlemen and ladies clothed according to the latest mode.

Not that there is any 'architecture' in Canal Street: to speak in broad, general terms, there is no architecture in New Orleans, except in the cemeteries. It seems a strange thing to say of a wealthy, far-seeing, and energetic city of a quarter of a million inhabitants, but it is true. There is a huge granite U.S. Custom-house—costly enough, genuine enough, but as a decoration it is inferior to a gasometer. It looks like a state prison. But it was built before the war. Architecture in America may be said to have been born since the war. New Orleans, I believe, has had the good luck—and in a sense the bad luck—to have had no great fire in late years. It must be so. If the opposite had been the case, I think one would be able to tell the 'burnt district' by the radical improvement in its architecture over the old forms. One can do this in Boston and Chicago. The 'burnt district' of Boston was commonplace before the fire; but now there is no commercial district in any city in the world that can surpass it—or perhaps even rival it—in beauty, elegance, and tastefulness.

However, New Orleans has begun—just this moment, as one may say. When completed, the new Cotton Exchange will be a stately and beautiful building; massive, substantial, full of architectural graces; no shams or false pretenses or uglinesses about it anywhere. To the city, it will be worth many times its cost, for it will breed its species. What has been lacking hitherto, was a model to build toward; something to educate eye and taste; a SUGGESTER, so to speak.

The city is well outfitted with progressive men—thinking, sagacious, long-headed men. The contrast between the spirit of the city and the city's architecture is like the contrast between waking and sleep. Apparently there is a 'boom' in everything but that one dead feature. The water in the gutters used to be stagnant and slimy, and a potent disease-breeder; but the gutters are flushed now, two or three times a day, by powerful machinery; in many of the gutters the water never stands still, but has a steady current. Other sanitary improvements have been made; and with such effect that New Orleans claims to be (during the long intervals between the occasional yellow-fever assaults) one of the healthiest cities in the Union. There's plenty of ice now for everybody, manufactured in the town. It is a driving place commercially, and has a great river, ocean, and railway business. At the date of our visit, it was the best lighted city in the Union, electrically speaking. The New Orleans electric lights were more numerous than those of New York, and very much better. One had this modified noonday not only in Canal and some neighboring chief streets, but all along a stretch of five miles of river frontage. There are good clubs in the city now—several of them but recently organized—and inviting modern-style pleasure resorts at West End and Spanish Fort. The telephone is everywhere. One of the most notable advances is in journalism. The newspapers, as I remember them, were not a striking feature. Now they are. Money is spent upon them with a free hand. They get the news, let it cost what it may. The editorial work is not hack-grinding, but literature. As an example of New Orleans journalistic achievement, it may be mentioned that the 'Times-Democrat' of August 26, 1882, contained a report of the year's business of the towns of the Mississippi Valley, from New Orleans all the way to St. Paul—two thousand miles. That issue of the paper consisted of forty pages; seven columns to the page; two hundred and eighty columns in all; fifteen hundred words to the column; an aggregate of four hundred and twenty thousand words. That is to say, not much short of three times as many words as there are in this book. One may with sorrow contrast this with the architecture of New Orleans.

I have been speaking of public architecture only. The domestic article in New Orleans is reproachless, notwithstanding it remains as it always was. All the dwellings are of wood—in the American part of the town, I mean—and all have a comfortable look. Those in the wealthy quarter are spacious; painted snow-white usually, and generally have wide verandas, or double-verandas, supported by ornamental columns. These mansions stand in the center of large grounds, and rise, garlanded with roses, out of the midst of swelling masses of shining green foliage and many-colored blossoms. No houses could well be in better harmony with their surroundings, or more pleasing to the eye, or more home-like and comfortable-looking.

One even becomes reconciled to the cistern presently; this is a mighty cask, painted green, and sometimes a couple of stories high, which is propped against the house-corner on stilts. There is a mansion-and-brewery suggestion about the combination which seems very incongruous at first. But the people cannot have wells, and so they take rain-water. Neither can they conveniently have cellars, or graves,{footnote [The Israelites are buried in graves—by permission, I take it, not requirement; but none else, except the destitute, who are buried at public expense. The graves are but three or four feet deep.]} the town being built upon 'made' ground; so they do without both, and few of the living complain, and none of the others.

## Chapter 42

### Hygiene and Sentiment

THEY bury their dead in vaults, above the ground. These vaults have a resemblance to houses—sometimes to temples; are built of marble, generally; are architecturally graceful and shapely; they face the walks and driveways of the cemetery; and when one moves through the midst of a thousand or so of them and sees their white roofs and gables stretching into the distance on every hand, the phrase 'city of the dead' has all at once a meaning to him. Many of the cemeteries are beautiful, and are kept in perfect order. When one goes from the levee or the business streets near it, to a cemetery, he observes to himself that if those people down there would live as neatly while they are alive as they do after they are dead, they would find many advantages in it; and besides, their quarter would be the wonder and admiration of the business world. Fresh flowers, in vases of water, are to be seen at the portals of many of the vaults: placed there by the pious hands of bereaved parents and children, husbands and wives, and renewed daily. A milder form of sorrow finds its inexpensive and lasting remembrancer in the coarse and ugly but indestructible 'immortelle'—which is a wreath or cross or some such emblem, made of rosettes of black linen, with sometimes a yellow rosette at the conjunction of the cross's bars—kind of sorrowful breast-pin, so to say. The immortelle requires no attention: you just hang it up, and there you are; just leave it alone, it will take care of your grief for you, and keep it in mind better than you can; stands weather first-rate, and lasts like boiler-iron.

On sunny days, pretty little chameleons—gracefullest of legged reptiles—creep along the marble fronts of the vaults, and catch flies. Their changes of color—as to variety—are not up to the creature's reputation. They change color when a person comes along and hangs up an immortelle; but that is nothing: any right-feeling reptile would do that.

I will gradually drop this subject of graveyards. I have been trying all I could to get down to the sentimental part of it, but I cannot accomplish it. I think there is no genuinely sentimental part to it. It is all grotesque, ghastly, horrible. Graveyards may have been justifiable in the bygone ages, when nobody knew that for every dead body put into the ground, to glut the earth and the plant-roots, and the air with disease-germs, five or fifty, or maybe a hundred persons must die before their proper time; but they are hardly justifiable now, when even the children know that a dead saint enters upon a century-long career of assassination the moment the earth closes over his corpse. It is a grim sort of a thought. The relics of St. Anne, up in Canada, have now, after nineteen hundred years, gone to curing the sick by the dozen. But it is merest matter-of-course that these same relics, within a generation after St. Anne's death and burial, MADE several thousand people sick. Therefore these miracle-performances are simply compensation, nothing more. St. Anne is somewhat slow pay, for a Saint, it is true; but better a debt paid after nineteen hundred years, and outlawed by the statute of limitations, than not paid at all; and most of the knights of the halo do not pay at all. Where you find one that pays—like St. Anne—you find a hundred and fifty that take the benefit of the statute. And none of them pay any more than the principal of what they owe—they pay none of the interest either simple or compound. A Saint can never QUITE return the principal, however; for his dead body KILLS people, whereas his relics HEAL only—they never restore the dead to life. That part of the account is always left unsettled.

'Dr. F. Julius Le Moyne, after fifty years of medical practice, wrote: "The inhumation of human bodies, dead from infectious diseases, results in constantly loading the atmosphere, and polluting the waters, with not only the germs that rise from simply putrefaction, but also with the SPECIFIC germs of the diseases from which death resulted."

'The gases (from buried corpses) will rise to the surface through eight or ten feet of gravel, just as coal-gas will do, and there is practically no limit to their power of escape.

'During the epidemic in New Orleans in 1853, Dr. E. H. Barton reported that in the Fourth District the mortality was four hundred and fifty-two per thousand—more than double that of any other. In this district were three large cemeteries, in which during the previous year more than three thousand bodies had been buried. In other districts the proximity of cemeteries seemed to aggravate the disease.

'In 1828 Professor Bianchi demonstrated how the fearful reappearance of the plague at Modena was caused by excavations in ground where, THREE HUNDRED YEARS PREVIOUSLY, the victims of the pestilence had been buried. Mr. Cooper, in explaining the causes of some epidemics, remarks that the opening of the plague burial-grounds at Eyam resulted in an immediate outbreak of disease.'—NORTH AMERICAN REVIEW, NO. 3, VOL. 135.

In an address before the Chicago Medical Society, in advocacy of cremation, Dr. Charles W. Purdy made some striking comparisons to show what a burden is laid upon society by the burial of the dead:—

'One and one-fourth times more money is expended annually in funerals in the United States than the Government expends for public-school purposes. Funerals cost this country in 1880 enough money to pay the liabilities of all the commercial failures in the United States during the same year, and give each bankrupt a capital of $8,630 with which to resume business. Funerals cost annually more money than the value of the combined gold and silver yield of the United States in the year 1880! These figures do not include the sums invested in burial-grounds and expended in tombs and monuments, nor the loss from depreciation of property in the vicinity of cemeteries.'

For the rich, cremation would answer as well as burial; for the ceremonies connected with it could be made as costly and ostentatious as a Hindu suttee; while for the poor, cremation would be better than burial, because so cheap {footnote [Four or five dollars is the minimum cost.]}—so cheap until the poor got to imitating the rich, which they would do by-and-bye. The adoption of cremation would relieve us of a muck of threadbare burial-witticisms; but, on the other hand, it would resurrect a lot of mildewed old cremation-jokes that have had a rest for two thousand years.

I have a colored acquaintance who earns his living by odd jobs and heavy manual labor. He never earns above four hundred dollars in a year, and as he has a wife and several young children, the closest scrimping is necessary to get him through to the end of the twelve months debtless. To such a man a funeral is a colossal financial disaster. While I was writing one of the preceding chapters, this man lost a little child. He walked the town over with a friend, trying to find a coffin that was within his means. He bought the very cheapest one he could find, plain wood, stained. It cost him twenty-six dollars. It would have cost less than four, probably, if it had been built to put something useful into. He and his family will feel that outlay a good many months.

## Chapter 43

### The Art of Inhumation

ABOUT the same time, I encountered a man in the street, whom I had not seen for six or seven years; and something like this talk followed. I said—

'But you used to look sad and oldish; you don't now. Where did you get all this youth and bubbling cheerfulness? Give me the address.'

He chuckled blithely, took off his shining tile, pointed to a notched pink circlet of paper pasted into its crown, with something lettered on it, and went on chuckling while I read, 'J. B——, UNDERTAKER.' Then he clapped his hat on, gave it an irreverent tilt to leeward, and cried out—

'That's what's the matter! It used to be rough times with me when you knew me—insurance-agency business, you know; mighty irregular. Big fire, all right—brisk trade for ten days while people scared; after that, dull policy-business till next fire. Town like this don't have fires often enough—a fellow strikes so many dull weeks in a row that he gets discouraged. But you bet you, this is the business! People don't wait for examples to die. No, sir, they drop off right along—there ain't any dull spots in the undertaker line. I just started in with two or three little old coffins and a hired hearse, and now look at the thing! I've worked up a business here that would satisfy any man, don't care who he is. Five years ago, lodged in an attic; live in a swell house now, with a mansard roof, and all the modern inconveniences.'

'Does a coffin pay so well. Is there much profit on a coffin?'

'Go-way! How you talk!' Then, with a confidential wink, a dropping of the voice, and an impressive laying of his hand on my arm; 'Look here; there's one thing in this world which isn't ever cheap. That's a coffin. There's one thing in this world which a person don't ever try to jew you down on. That's a coffin. There's one thing in this world which a person don't say—"I'll look around a little, and if I find I can't do better I'll come back and take it." That's a coffin. There's one thing in this world which a person won't take in pine if he can go walnut; and won't take in walnut if he can go mahogany; and won't take in mahogany if he can go an iron casket with silver door-plate and bronze handles. That's a coffin. And there's one thing in this world which you don't have to worry around after a person to get him to pay for. And that's a coffin. Undertaking?—why it's the dead-surest business in Christendom, and the nobbiest.

'Why, just look at it. A rich man won't have anything but your very best; and you can just pile it on, too—pile it on and sock it to him—he won't ever holler. And you take in a poor man, and if you work him right he'll bust himself on a single lay-out. Or especially a woman. F'r instance: Mrs. O'Flaherty comes in—widow—wiping her eyes and kind of moaning. Unhandkerchiefs one eye, bats it around tearfully over the stock; says—

'"And fhat might ye ask for that wan?"

'"Thirty-nine dollars, madam," says I.

'"It 's a foine big price, sure, but Pat shall be buried like a gintleman, as he was, if I have to work me fingers off for it. I'll have that wan, sor."

'"Yes, madam," says I, "and it is a very good one, too; not costly, to be sure, but in this life we must cut our garment to our clothes, as the saying is." And as she starts out, I heave in, kind of casually, "This one with the white satin lining is a beauty, but I am afraid—well, sixty-five dollars is a rather—rather—but no matter, I felt obliged to say to Mrs. O'Shaughnessy—"

'"D'ye mane to soy that Bridget O'Shaughnessy bought the mate to that joo-ul box to ship that dhrunken divil to Purgatory in?"

'"Yes, madam."

'"Then Pat shall go to heaven in the twin to it, if it takes the last rap the O'Flaherties can raise; and moind you, stick on some extras, too, and I'll give ye another dollar."

'And as I lay-in with the livery stables, of course I don't forget to mention that Mrs. O'Shaughnessy hired fifty-four dollars' worth of hacks and flung as much style into Dennis's funeral as if he had been a duke or an assassin. And of course she sails in and goes the O'Shaughnessy about four hacks and an omnibus better. That used to be, but that's all played now; that is, in this particular town. The Irish got to piling up hacks so, on their funerals, that a funeral left them ragged and hungry for two years afterward; so the priest pitched in and broke it all up. He don't allow them to have but two hacks now, and sometimes only one.'

'Well,' said I, 'if you are so light-hearted and jolly in ordinary times, what must you be in an epidemic?'

He shook his head.

'No, you're off, there. We don't like to see an epidemic. An epidemic don't pay. Well, of course I don't mean that, exactly; but it don't pay in proportion to the regular thing. Don't it occur to you, why?'

No.

'Think.'

'I can't imagine. What is it?'

'It's just two things.'

'Well, what are they?'

'One's Embamming.'

'And what's the other?'

'Ice.'

'How is that?'

'Well, in ordinary times, a person dies, and we lay him up in ice; one day two days, maybe three, to wait for friends to come. Takes a lot of it—melts fast. We charge jewelry rates for that ice, and war-prices for attendance. Well, don't you know, when there's an epidemic, they rush 'em to the cemetery the minute the breath's out. No market for ice in an epidemic. Same with Embamming. You take a family that's able to embam, and you've got a soft thing. You can mention sixteen different ways to do it—though there AIN'T only one or two ways, when you come down to the bottom facts of it—and they'll take the highest-priced way, every time. It's human nature—human nature in grief. It don't reason, you see. Time being, it don't care a dam. All it wants is physical immortality for deceased, and they're willing to pay for it. All you've got to do is to just be ca'm and stack it up—they'll stand the racket. Why, man, you can take a defunct that you couldn't GIVE away; and get your embamming traps around you and go to work; and in a couple of hours he is worth a cool six hundred—that's what HE'S worth. There ain't anything equal to it but trading rats for di'monds in time of famine. Well, don't you see, when there's an epidemic, people don't wait to embam. No, indeed they don't; and it hurts the business like hell-th, as we say—hurts it like hell-th, HEALTH, see?—Our little joke in the trade. Well, I must be going. Give me a call whenever you need any—I mean, when you're going by, sometime.'

In his joyful high spirits, he did the exaggerating himself, if any has been done. I have not enlarged on him.

With the above brief references to inhumation, let us leave the subject. As for me, I hope to be cremated. I made that remark to my pastor once, who said, with what he seemed to think was an impressive manner—

'I wouldn't worry about that, if I had your chances.' Much he knew about it—the family all so opposed to it.

## Chapter 44

### City Sights

THE old French part of New Orleans—anciently the Spanish part—bears no resemblance to the American end of the city: the American end which lies beyond the intervening brick business-center. The houses are massed in blocks; are austerely plain and dignified; uniform of pattern, with here and there a departure from it with pleasant effect; all are plastered on the outside, and nearly all have long, iron-railed verandas running along the several stories. Their chief beauty is the deep, warm, varicolored stain with which time and the weather have enriched the plaster. It harmonizes with all the surroundings, and has as natural a look of belonging there as has the flush upon sunset clouds. This charming decoration cannot be successfully imitated; neither is it to be found elsewhere in America.

The iron railings are a specialty, also. The pattern is often exceedingly light and dainty, and airy and graceful—with a large cipher or monogram in the center, a delicate cobweb of baffling, intricate forms, wrought in steel. The ancient railings are hand-made, and are now comparatively rare and proportionately valuable. They are become BRIC-A-BRAC.

The party had the privilege of idling through this ancient quarter of New Orleans with the South's finest literary genius, the author of 'the Grandissimes.' In him the South has found a masterly delineator of its interior life and its history. In truth, I find by experience, that the untrained eye and vacant mind can inspect it, and learn of it, and judge of it, more clearly and profitably in his books than by personal contact with it.

With Mr. Cable along to see for you, and describe and explain and illuminate, a jog through that old quarter is a vivid pleasure. And you have a vivid sense as of unseen or dimly seen things—vivid, and yet fitful and darkling; you glimpse salient features, but lose the fine shades or catch them imperfectly through the vision of the imagination: a case, as it were, of ignorant near-sighted stranger traversing the rim of wide vague horizons of Alps with an inspired and enlightened long-sighted native.

We visited the old St. Louis Hotel, now occupied by municipal offices. There is nothing strikingly remarkable about it; but one can say of it as of the Academy of Music in New York, that if a broom or a shovel has ever been used in it there is no circumstantial evidence to back up the fact. It is curious that cabbages and hay and things do not grow in the Academy of Music; but no doubt it is on account of the interruption of the light by the benches, and the impossibility of hoeing the crop except in the aisles. The fact that the ushers grow their buttonhole-bouquets on the premises shows what might be done if they had the right kind of an agricultural head to the establishment.

We visited also the venerable Cathedral, and the pretty square in front of it; the one dim with religious light, the other brilliant with the worldly sort, and lovely with orange-trees and blossomy shrubs; then we drove in the hot sun through the wilderness of houses and out on to the wide dead level beyond, where the villas are, and the water wheels to drain the town, and the commons populous with cows and children; passing by an old cemetery where we were told lie the ashes of an early pirate; but we took him on trust, and did not visit him. He was a pirate with a tremendous and sanguinary history; and as long as he preserved unspotted, in retirement, the dignity of his name and the grandeur of his ancient calling, homage and reverence were his from high and low; but when at last he descended into politics and became a paltry alderman, the public 'shook' him, and turned aside and wept. When he died, they set up a monument over him; and little by little he has come into respect again; but it is respect for the pirate, not the alderman. To-day the loyal and generous remember only what he was, and charitably forget what he became.

Thence, we drove a few miles across a swamp, along a raised shell road, with a canal on one hand and a dense wood on the other; and here and there, in the distance, a ragged and angular-limbed and moss-bearded cypress, top standing out, clear cut against the sky, and as quaint of form as the apple-trees in Japanese pictures—such was our course and the surroundings of it. There was an occasional alligator swimming comfortably along in the canal, and an occasional picturesque colored person on the bank, flinging his statue-rigid reflection upon the still water and watching for a bite.

And by-and-bye we reached the West End, a collection of hotels of the usual light summer-resort pattern, with broad verandas all around, and the waves of the wide and blue Lake Pontchartrain lapping the thresholds. We had dinner on a ground-veranda over the water—the chief dish the renowned fish called the pompano, delicious as the less criminal forms of sin.

Thousands of people come by rail and carriage to West End and to Spanish Fort every evening, and dine, listen to the bands, take strolls in the open air under the electric lights, go sailing on the lake, and entertain themselves in various and sundry other ways.

We had opportunities on other days and in other places to test the pompano. Notably, at an editorial dinner at one of the clubs in the city. He was in his last possible perfection there, and justified his fame. In his suite was a tall pyramid of scarlet cray-fish—large ones; as large as one's thumb—delicate, palatable, appetizing. Also deviled whitebait; also shrimps of choice quality; and a platter of small soft-shell crabs of a most superior breed. The other dishes were what one might get at Delmonico's, or Buckingham Palace; those I have spoken of can be had in similar perfection in New Orleans only, I suppose.

In the West and South they have a new institution—the Broom Brigade. It is composed of young ladies who dress in a uniform costume, and go through the infantry drill, with broom in place of musket. It is a very pretty sight, on private view. When they perform on the stage of a theater, in the blaze of colored fires, it must be a fine and fascinating spectacle. I saw them go through their complex manual with grace, spirit, and admirable precision. I saw them do everything which a human being can possibly do with a broom, except sweep. I did not see them sweep. But I know they could learn. What they have already learned proves that. And if they ever should learn, and should go on the war-path down Tchoupitoulas or some of those other streets around there, those thoroughfares would bear a greatly improved aspect in a very few minutes. But the girls themselves wouldn't; so nothing would be really gained, after all.

The drill was in the Washington Artillery building. In this building we saw many interesting relics of the war. Also a fine oil-painting representing Stonewall Jackson's last interview with General Lee. Both men are on horseback. Jackson has just ridden up, and is accosting Lee. The picture is very valuable, on account of the portraits, which are authentic. But, like many another historical picture, it means nothing without its label. And one label will fit it as well as another—

First Interview between Lee and Jackson.

Last Interview between Lee and Jackson.

Jackson Introducing Himself to Lee.

Jackson Accepting Lee's Invitation to Dinner.

Jackson Declining Lee's Invitation to Dinner—with Thanks.

Jackson Apologizing for a Heavy Defeat.

Jackson Reporting a Great Victory.

Jackson Asking Lee for a Match.

It tells ONE story, and a sufficient one; for it says quite plainly and satisfactorily, 'Here are Lee and Jackson together.' The artist would have made it tell that this is Lee and Jackson's last interview if he could have done it. But he couldn't, for there wasn't any way to do it. A good legible label is usually worth, for information, a ton of significant attitude and expression in a historical picture. In Rome, people with fine sympathetic natures stand up and weep in front of the celebrated 'Beatrice Cenci the Day before her Execution.' It shows what a label can do. If they did not know the picture, they would inspect it unmoved, and say, 'Young girl with hay fever; young girl with her head in a bag.'

I found the half-forgotten Southern intonations and elisions as pleasing to my ear as they had formerly been. A Southerner talks music. At least it is music to me, but then I was born in the South. The educated Southerner has no use for an r, except at the beginning of a word. He says 'honah,' and 'dinnah,' and 'Gove'nuh,' and 'befo' the waw,' and so on. The words may lack charm to the eye, in print, but they have it to the ear. When did the r disappear from Southern speech, and how did it come to disappear? The custom of dropping it was not borrowed from the North, nor inherited from England. Many Southerners—most Southerners—put a y into occasional words that begin with the k sound. For instance, they say Mr. K'yahtah (Carter) and speak of playing k'yahds or of riding in the k'yahs. And they have the pleasant custom—long ago fallen into decay in the North—of frequently employing the respectful 'Sir.' Instead of the curt Yes, and the abrupt No, they say 'Yes, Suh', 'No, Suh.'

But there are some infelicities. Such as 'like' for 'as,' and the addition of an 'at' where it isn't needed. I heard an educated gentleman say, 'Like the flag-officer did.' His cook or his butler would have said, 'Like the flag-officer done.' You hear gentlemen say, 'Where have you been at?' And here is the aggravated form—heard a ragged street Arab say it to a comrade: 'I was a-ask'n' Tom whah you was a-sett'n' at.' The very elect carelessly say 'will' when they mean 'shall'; and many of them say, 'I didn't go to do it,' meaning 'I didn't mean to do it.' The Northern word 'guess'—imported from England, where it used to be common, and now regarded by satirical Englishmen as a Yankee original—is but little used among Southerners. They say 'reckon.' They haven't any 'doesn't' in their language; they say 'don't' instead. The unpolished often use 'went' for 'gone.' It is nearly as bad as the Northern 'hadn't ought.' This reminds me that a remark of a very peculiar nature was made here in my neighborhood (in the North) a few days ago: 'He hadn't ought to have went.' How is that? Isn't that a good deal of a triumph? One knows the orders combined in this half-breed's architecture without inquiring: one parent Northern, the other Southern. To-day I heard a schoolmistress ask, 'Where is John gone?' This form is so common—so nearly universal, in fact—that if she had used 'whither' instead of 'where,' I think it would have sounded like an affectation.

We picked up one excellent word—a word worth traveling to New Orleans to get; a nice limber, expressive, handy word—'lagniappe.' They pronounce it lanny-yap. It is Spanish—so they said. We discovered it at the head of a column of odds and ends in the Picayune, the first day; heard twenty people use it the second; inquired what it meant the third; adopted it and got facility in swinging it the fourth. It has a restricted meaning, but I think the people spread it out a little when they choose. It is the equivalent of the thirteenth roll in a 'baker's dozen.' It is something thrown in, gratis, for good measure. The custom originated in the Spanish quarter of the city. When a child or a servant buys something in a shop—or even the mayor or the governor, for aught I know—he finishes the operation by saying—

'Give me something for lagniappe.'

The shopman always responds; gives the child a bit of licorice-root, gives the servant a cheap cigar or a spool of thread, gives the governor—I don't know what he gives the governor; support, likely.

When you are invited to drink, and this does occur now and then in New Orleans—and you say, 'What, again?—no, I've had enough;' the other party says, 'But just this one time more—this is for lagniappe.' When the beau perceives that he is stacking his compliments a trifle too high, and sees by the young lady's countenance that the edifice would have been better with the top compliment left off, he puts his 'I beg pardon—no harm intended,' into the briefer form of 'Oh, that's for lagniappe.' If the waiter in the restaurant stumbles and spills a gill of coffee down the back of your neck, he says 'For lagniappe, sah,' and gets you another cup without extra charge.

## Chapter 45

### Southern Sports

IN the North one hears the war mentioned, in social conversation, once a month; sometimes as often as once a week; but as a distinct subject for talk, it has long ago been relieved of duty. There are sufficient reasons for this. Given a dinner company of six gentlemen to-day, it can easily happen that four of them—and possibly five—were not in the field at all. So the chances are four to two, or five to one, that the war will at no time during the evening become the topic of conversation; and the chances are still greater that if it become the topic it will remain so but a little while. If you add six ladies to the company, you have added six people who saw so little of the dread realities of the war that they ran out of talk concerning them years ago, and now would soon weary of the war topic if you brought it up.

The case is very different in the South. There, every man you meet was in the war; and every lady you meet saw the war. The war is the great chief topic of conversation. The interest in it is vivid and constant; the interest in other topics is fleeting. Mention of the war will wake up a dull company and set their tongues going, when nearly any other topic would fail. In the South, the war is what A.D. is elsewhere: they date from it. All day long you hear things 'placed' as having happened since the waw; or du'in' the waw; or befo' the waw; or right aftah the waw; or 'bout two yeahs or five yeahs or ten yeahs befo' the waw or aftah the waw. It shows how intimately every individual was visited, in his own person, by that tremendous episode. It gives the inexperienced stranger a better idea of what a vast and comprehensive calamity invasion is than he can ever get by reading books at the fireside.

At a club one evening, a gentleman turned to me and said, in an aside—

'You notice, of course, that we are nearly always talking about the war. It isn't because we haven't anything else to talk about, but because nothing else has so strong an interest for us. And there is another reason: In the war, each of us, in his own person, seems to have sampled all the different varieties of human experience; as a consequence, you can't mention an outside matter of any sort but it will certainly remind some listener of something that happened during the war—and out he comes with it. Of course that brings the talk back to the war. You may try all you want to, to keep other subjects before the house, and we may all join in and help, but there can be but one result: the most random topic would load every man up with war reminiscences, and shut him up, too; and talk would be likely to stop presently, because you can't talk pale inconsequentialities when you've got a crimson fact or fancy in your head that you are burning to fetch out.'

The poet was sitting some little distance away; and presently he began to speak—about the moon.

The gentleman who had been talking to me remarked in an 'aside:' 'There, the moon is far enough from the seat of war, but you will see that it will suggest something to somebody about the war; in ten minutes from now the moon, as a topic, will be shelved.'

The poet was saying he had noticed something which was a surprise to him; had had the impression that down here, toward the equator, the moonlight was much stronger and brighter than up North; had had the impression that when he visited New Orleans, many years ago, the moon—

Interruption from the other end of the room—

'Let me explain that. Reminds me of an anecdote. Everything is changed since the war, for better or for worse; but you'll find people down here born grumblers, who see no change except the change for the worse. There was an old negro woman of this sort. A young New-Yorker said in her presence, "What a wonderful moon you have down here!" She sighed and said, "Ah, bless yo' heart, honey, you ought to seen dat moon befo' de waw!"'

The new topic was dead already. But the poet resurrected it, and gave it a new start.

A brief dispute followed, as to whether the difference between Northern and Southern moonlight really existed or was only imagined. Moonlight talk drifted easily into talk about artificial methods of dispelling darkness. Then somebody remembered that when Farragut advanced upon Port Hudson on a dark night—and did not wish to assist the aim of the Confederate gunners—he carried no battle-lanterns, but painted the decks of his ships white, and thus created a dim but valuable light, which enabled his own men to grope their way around with considerable facility. At this point the war got the floor again—the ten minutes not quite up yet.

I was not sorry, for war talk by men who have been in a war is always interesting; whereas moon talk by a poet who has not been in the moon is likely to be dull.

We went to a cockpit in New Orleans on a Saturday afternoon. I had never seen a cock-fight before. There were men and boys there of all ages and all colors, and of many languages and nationalities. But I noticed one quite conspicuous and surprising absence: the traditional brutal faces. There were no brutal faces. With no cock-fighting going on, you could have played the gathering on a stranger for a prayer-meeting; and after it began, for a revival—provided you blindfolded your stranger—for the shouting was something prodigious.

A negro and a white man were in the ring; everybody else outside. The cocks were brought in in sacks; and when time was called, they were taken out by the two bottle-holders, stroked, caressed, poked toward each other, and finally liberated. The big black cock plunged instantly at the little gray one and struck him on the head with his spur. The gray responded with spirit. Then the Babel of many-tongued shoutings broke out, and ceased not thenceforth. When the cocks had been fighting some little time, I was expecting them momently to drop dead, for both were blind, red with blood, and so exhausted that they frequently fell down. Yet they would not give up, neither would they die. The negro and the white man would pick them up every few seconds, wipe them off, blow cold water on them in a fine spray, and take their heads in their mouths and hold them there a moment—to warm back the perishing life perhaps; I do not know. Then, being set down again, the dying creatures would totter gropingly about, with dragging wings, find each other, strike a guesswork blow or two, and fall exhausted once more.

I did not see the end of the battle. I forced myself to endure it as long as I could, but it was too pitiful a sight; so I made frank confession to that effect, and we retired. We heard afterward that the black cock died in the ring, and fighting to the last.

Evidently there is abundant fascination about this 'sport' for such as have had a degree of familiarity with it. I never saw people enjoy anything more than this gathering enjoyed this fight. The case was the same with old gray-heads and with boys of ten. They lost themselves in frenzies of delight. The 'cocking-main' is an inhuman sort of entertainment, there is no question about that; still, it seems a much more respectable and far less cruel sport than fox-hunting—for the cocks like it; they experience, as well as confer enjoyment; which is not the fox's case.

We assisted—in the French sense—at a mule race, one day. I believe I enjoyed this contest more than any other mule there. I enjoyed it more than I remember having enjoyed any other animal race I ever saw. The grand-stand was well filled with the beauty and the chivalry of New Orleans. That phrase is not original with me. It is the Southern reporter's. He has used it for two generations. He uses it twenty times a day, or twenty thousand times a day; or a million times a day—according to the exigencies. He is obliged to use it a million times a day, if he have occasion to speak of respectable men and women that often; for he has no other phrase for such service except that single one. He never tires of it; it always has a fine sound to him. There is a kind of swell medieval bulliness and tinsel about it that pleases his gaudy barbaric soul. If he had been in Palestine in the early times, we should have had no references to 'much people' out of him. No, he would have said 'the beauty and the chivalry of Galilee' assembled to hear the Sermon on the Mount. It is likely that the men and women of the South are sick enough of that phrase by this time, and would like a change, but there is no immediate prospect of their getting it.

The New Orleans editor has a strong, compact, direct, unflowery style; wastes no words, and does not gush. Not so with his average correspondent. In the Appendix I have quoted a good letter, penned by a trained hand; but the average correspondent hurls a style which differs from that. For instance—

The 'Times-Democrat' sent a relief-steamer up one of the bayous, last April. This steamer landed at a village, up there somewhere, and the Captain invited some of the ladies of the village to make a short trip with him. They accepted and came aboard, and the steamboat shoved out up the creek. That was all there was 'to it.' And that is all that the editor of the 'Times-Democrat' would have got out of it. There was nothing in the thing but statistics, and he would have got nothing else out of it. He would probably have even tabulated them, partly to secure perfect clearness of statement, and partly to save space. But his special correspondent knows other methods of handling statistics. He just throws off all restraint and wallows in them—

'On Saturday, early in the morning, the beauty of the place graced our cabin, and proud of her fair freight the gallant little boat glided up the bayou.'

Twenty-two words to say the ladies came aboard and the boat shoved out up the creek, is a clean waste of ten good words, and is also destructive of compactness of statement.

The trouble with the Southern reporter is—Women. They unsettle him; they throw him off his balance. He is plain, and sensible, and satisfactory, until a woman heaves in sight. Then he goes all to pieces; his mind totters, he becomes flowery and idiotic. From reading the above extract, you would imagine that this student of Sir Walter Scott is an apprentice, and knows next to nothing about handling a pen. On the contrary, he furnishes plenty of proofs, in his long letter, that he knows well enough how to handle it when the women are not around to give him the artificial-flower complaint. For instance—

'At 4 o'clock ominous clouds began to gather in the south-east, and presently from the Gulf there came a blow which increased in severity every moment. It was not safe to leave the landing then, and there was a delay. The oaks shook off long tresses of their mossy beards to the tugging of the wind, and the bayou in its ambition put on miniature waves in mocking of much larger bodies of water. A lull permitted a start, and homewards we steamed, an inky sky overhead and a heavy wind blowing. As darkness crept on, there were few on board who did not wish themselves nearer home.'

There is nothing the matter with that. It is good description, compactly put. Yet there was great temptation, there, to drop into lurid writing.

But let us return to the mule. Since I left him, I have rummaged around and found a full report of the race. In it I find confirmation of the theory which I broached just now—namely, that the trouble with the Southern reporter is Women: Women, supplemented by Walter Scott and his knights and beauty and chivalry, and so on. This is an excellent report, as long as the women stay out of it. But when they intrude, we have this frantic result—

'It will be probably a long time before the ladies' stand presents such a sea of foam-like loveliness as it did yesterday. The New Orleans women are always charming, but never so much so as at this time of the year, when in their dainty spring costumes they bring with them a breath of balmy freshness and an odor of sanctity unspeakable. The stand was so crowded with them that, walking at their feet and seeing no possibility of approach, many a man appreciated as he never did before the Peri's feeling at the Gates of Paradise, and wondered what was the priceless boon that would admit him to their sacred presence. Sparkling on their white-robed breasts or shoulders were the colors of their favorite knights, and were it not for the fact that the doughty heroes appeared on unromantic mules, it would have been easy to imagine one of King Arthur's gala-days.'

There were thirteen mules in the first heat; all sorts of mules, they were; all sorts of complexions, gaits, dispositions, aspects. Some were handsome creatures, some were not; some were sleek, some hadn't had their fur brushed lately; some were innocently gay and frisky; some were full of malice and all unrighteousness; guessing from looks, some of them thought the matter on hand was war, some thought it was a lark, the rest took it for a religious occasion. And each mule acted according to his convictions. The result was an absence of harmony well compensated by a conspicuous presence of variety—variety of a picturesque and entertaining sort.

All the riders were young gentlemen in fashionable society. If the reader has been wondering why it is that the ladies of New Orleans attend so humble an orgy as a mule-race, the thing is explained now. It is a fashion-freak; all connected with it are people of fashion.

It is great fun, and cordially liked. The mule-race is one of the marked occasions of the year. It has brought some pretty fast mules to the front. One of these had to be ruled out, because he was so fast that he turned the thing into a one-mule contest, and robbed it of one of its best features—variety. But every now and then somebody disguises him with a new name and a new complexion, and rings him in again.

The riders dress in full jockey costumes of bright-colored silks, satins, and velvets.

The thirteen mules got away in a body, after a couple of false starts, and scampered off with prodigious spirit. As each mule and each rider had a distinct opinion of his own as to how the race ought to be run, and which side of the track was best in certain circumstances, and how often the track ought to be crossed, and when a collision ought to be accomplished, and when it ought to be avoided, these twenty-six conflicting opinions created a most fantastic and picturesque confusion, and the resulting spectacle was killingly comical.

Mile heat; time 2:22. Eight of the thirteen mules distanced. I had a bet on a mule which would have won if the procession had been reversed. The second heat was good fun; and so was the 'consolation race for beaten mules,' which followed later; but the first heat was the best in that respect.

I think that much the most enjoyable of all races is a steamboat race; but, next to that, I prefer the gay and joyous mule-rush. Two red-hot steamboats raging along, neck-and-neck, straining every nerve—that is to say, every rivet in the boilers—quaking and shaking and groaning from stem to stern, spouting white steam from the pipes, pouring black smoke from the chimneys, raining down sparks, parting the river into long breaks of hissing foam—this is sport that makes a body's very liver curl with enjoyment. A horse-race is pretty tame and colorless in comparison. Still, a horse-race might be well enough, in its way, perhaps, if it were not for the tiresome false starts. But then, nobody is ever killed. At least, nobody was ever killed when I was at a horse-race. They have been crippled, it is true; but this is little to the purpose.

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